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dc.contributor.authorKakon, Lamia Sultana
dc.date.accessioned2026-06-22T06:29:26Z
dc.date.available2026-06-22T06:29:26Z
dc.date.issued2025-12
dc.identifier.urihttps://ar.iub.edu.bd/handle/11348/1258
dc.description.abstractThis study examines the religious and ecological significance of Bonobibi within the Sundarbans, a tidal mangrove region shaped by environmental instability, predatory threats, and human dependence on nature. Moving beyond conventional scholarly classifications of Bonobibi as merely a figure of myth, folklore, or syncretism, the research argues that she functions as a living divine protector whose authority informs moral conduct, ecological responsibility, and communal identity among forest-dependent communities. The chapter establishes the conceptual foundation of the thesis by exploring the environmental and cultural conditions of the Sundarbans, reviewing existing scholarship, identifying gaps in current academic discourse, and introducing the framework of vernacular eco-theology. Through this approach, the study emphasizes how theological meaning emerges from lived ecological experience rather than abstract religious categorization. The research further demonstrates that the precarious landscape of the Sundarbans—marked by shifting tides, dangerous terrain, and encounters with Bengal tigers—shapes both the spiritual worldview and survival practices of local inhabitants. Ultimately, the thesis proposes that Bonobibi worship represents a dynamic interaction between ecology, spirituality, and social life in the Sundarbans.en_US
dc.language.isoenen_US
dc.publisherIndependent University, Bangladeshen_US
dc.subjectTheology of the landen_US
dc.subjectSpiritual connctionen_US
dc.subjectBonobibien_US
dc.subjectSundarbansen_US
dc.subjectIndigenous Belief Systemsen_US
dc.subjectCultural Ecologyen_US
dc.subjectEnvironmental Humanitiesen_US
dc.titleBonobibi: an autoethnographic study of eco-theology and devotional practiceen_US
dc.typeThesisen_US


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